Carnage and culture

Culturally speaking, of course. Before I go on, let me stress the interesting, for I mean that in the very Confucian sense of the word.

Carnage and culture

His mother, Pauline Davis Hanson, was a lawyer and a California superior court and state appeals court justice, his father was a farmer, educator and junior college administrator.

Along with his older brother Nels, a writer, and fraternal twin Alfred, a farmer and biologist, Hanson attended public schools and graduated from Selma High School.

Landmark Battles in the Rise to Western Power

He is a Protestant Christian. Hanson is currently a Senior Fellow at the Hoover Institution and professor emeritus at California State University, Fresno[4] where he began teaching Carnage and culturehaving created the classical studies program at that institution.

Naval AcademyAnnapolis, Maryland —03and often the William Simon visiting Carnage and culture at the School of Public Policy at Pepperdine University —15and was awarded in an Honorary Doctorate of Laws from the graduate school at Pepperdine.

He gave the Wriston Lecture in for the Manhattan Institute. He has been a board member of the Bradley Foundation sinceand served on the HF Guggenheim Foundation board for over a decade. SinceHanson has written a weekly column syndicated by Tribune Media Servicesas well as a weekly column for National Review Online sinceand has not missed a weekly column for either venue since he began.

The Other Greeks The Free Press argued that the emergence of a unique middling agrarian class explains the ascendance of the Greek city-stateand its singular values of consensual government, sanctity of private property, civic militarism and individualism.

In Mexifornia Encounter —a personal memoir about growing up in rural California and an account of immigration from Mexico—Hanson that predicted illegal immigration would soon reach crisis proportions, unless legal, measured, and diverse immigration was restored, as well as the traditional melting-pot values of integration, assimilation, and intermarriage.

In A War Like No Other Random Housea New York Times notable book of the yeara history of the Peloponnesian WarHanson offered an alternative history, arranged by methods of fighting—triremes, hoplites, cavalry, sieges, etc. The Savior Generals Bloomsbury followed the careers of five great generals, arguing that rare qualities in leadership emerge during hopeless predicaments that only rare individuals can salvage.

He has written a number of chapters for scholarly works such as the Cambridge History of War, and the Cambridge History of Ancient Warfare. Carnage and Culture[ edit ] Hanson is the author of the book Carnage and Culture Doubledaypublished in Great Britain and the Commonwealth countries as Why the West Has Won, in which he argued that the military dominance of Western civilizationbeginning with the ancient Greeks, results from certain fundamental aspects of Western culture, such as consensual government, a tradition of self-critique, secular rationalism, religious tolerance, individual freedom, free expression, free markets, and individualism.

Non-western societies can win occasional victories when warring against a society with these western values, writes Hanson, but the "Western way of war" will likely prevail in the long run. Hanson emphasizes that western warfare is not necessarily more or less moral than war as practiced by other cultures; his argument is simply that the "Western way of war" is unequaled in its emphases on devastation and decisiveness, fueled by superior technology and logistics.

Carnage and Culture examines nine battles throughout history, each of which is used to illustrate a particular aspect of Western culture that Hanson believes contributes to the dominance of Western warfare. Though Carnage and Culture appeared before the September 11 attacks ofits message that the "Western way of war" will ultimately prevail made the book a bestseller in the wake of those events.

This book explores the issue of how classical education has declined in the US and what might be done to restore it to its former prominence.

This is important, according to Hanson and Heath, because knowledge of the classical Greeks and Romans is necessary to fully understand Western culture. To begin a discussion along these lines the authors state, "The answer to why the world is becoming Westernized goes all the way back to the wisdom of the Greeks—reason enough why we must not abandon the study of our heritage".

They say it this way, "the study of Greek in the last twenty years became a profession, a tiny world—but a world of sorts nonetheless—of jets, conferences, publicity, jargon, and perks.

This tradition has come under fire from two camps, one postmodernist that seeks to deconstruct the classics on the grounds of gender, race, and class, and the other pragmatic and career-minded that asks what value the classics have in a computer-driven society. Socrates and Jesus were put to death by their respective states for articulating inconvenient doctrines.

In Sparta, where the population of citizens male were carefully socialized in a military system, no one seems to have differed from the majority enough to merit the death penalty. But these differences are not sorted out by the authors, for their mission is to build an ideal structure of classical attitudes by which to reveal our comparative flaws, and their point is more what is wrong with us than what was right with Athens.

I contend that Hanson and Heath are actually comparing modern academia not to the ancient seminal cultures but to the myth that arose about them over the last couple of millenia.

At least in Greece, "the veiled, mutilated, and secluded were not the norm" p. Why waste time, then, as feminist scholarship does, "merely demarcating the exact nature of the sexism of the Greeks and the West" p.

From their point of view, in fact, the real legacy of feminism is the destruction of the values of family and community. Bush in the and elections.

Carnage and culture

Hanson has attacked these neoconservatives as "neoliberals" who were never entirely proper conservative, arguing that these people had joined the Republican Party out of distaste for the Democratic Party, which had nominated as the presidential candidates George McGovern in and Jimmy Carter in as opposed to converting to conservatism.

Just as Hillary Clinton may feel more comfortable with the old neoconservatives, Trump supporters have little in common with either Clintonites or neocons.Read "Carnage and Culture Landmark Battles in the Rise to Western Power" by Victor Davis Hanson with Rakuten Kobo.

Examining nine landmark battles from ancient to modern times--from Salamis, where outnumbered Greeks devastated the slav. Carnage and Culture falls into the category of historical survey, more akin to John Keegan’s A History of Warfare, raising intriguing questions, which beg further analysis.

What Carnage and Culture may lack in /5(23). Find great deals on eBay for carnage and culture. Shop with confidence. This is an extensive review essay by NDU Professor Christopher Bassford on Victor Davis Hanson's book, 'Carnage and Culture: Landmark Battles in the Rise .

"Alexander won at Guagamela and elsewhere in Asia for the same reasons Greek infantry won overseas: theirs was a culture of face-to-face battle of rank-and-file columns, not a contest of mobility, numerical superiority, or ambush.".

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